History Of Development Of Islam In Spain

 Photo development of Spain

Islam in Spain has had a fundamental presence in the culture and history of the nation. The religion was present in modern Spanish soil from 711 until 1492 under the rule of the Arabs and Moors of al-Andalus. 

  Photo development of Spain

For key historical dates, see Timeline of the Muslim presence in the Iberian peninsula. As of 2007[update], an estimated over 1 million Muslims live in Spain, most of them recent immigrants from North Africa, Middle East, and South Asia; although there is a sizable number of converts numbering at 20,000. The first Mosque in modern Spain was built after approximately 700 years.

History Hispania was the Latin name given to the whole Iberian Peninsula (covering the territories of present day Spain and Portugal), and after the fall of the Western Roman Empire (476 AD) the Teutonic tribe of Visigoths ended up ruling the whole peninsula until the Islamic conquest (during that time they pushed another Teutonic tribe out—the Vandals – and conquered another one—the Suevi). It is frequently stated in historical sources that Spain was one of the former Roman provinces where the Latin language and culture grew deep roots. After the fall of the Empire the Visigoths continued the tradition by becoming probably the most Romanized of all Teutonic tribes.

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On April 30 of 711, Berber leader Tariq ibn-Ziyad landed at Gibraltar and by the end of the campaign most of the Iberian Peninsula (except for small areas in the north-west such as Asturias and the Basque territory) were brought under Islamic rule. This campaign's turning point was the battle of Guadalete, where the last Visigothic king Roderick was defeated and killed on the battlefield. After this eight year campaign, Muslim forces attempted to move north-east across the Pyrenees Mountains toward France, but were defeated by the Frankish Catholic Charles Martel at the Battle of Tours in 732.

Several historical sources state that the Islamic caliphate had not actually targeted Spain for conquest, but that political divisions within the Visigothic kingdom created an opportunity that Tariq and his army exploited successfully. For example, King Roderick was not considered a legitimate ruler by all the inhabitants of the Kingdom, and some Visigothic nobles actually aided the Islamic conquest. One name frequently mentioned is Count Julian of Ceuta in North Africa (this version calls him a Gothic noble), who according to some stories invited Tariq to invade because his daughter had been raped by King Roderick. Other sources instead consider Count Julian to be the last representative of the Byzantine Empire in North Africa.

Islamic rule in the Iberian peninsula lasted for varying periods ranging from only 28 years in the extreme northwest (Galicia) to 781 years in the area surrounding the city of Granada in the southeast.

Reconquista After the disintegration of the Caliphate, Islamic control of Spain was gradually eroded by the Spanish Reconquista. The Reconquista (Reconquest) was the process by which the Catholic Kingdoms of northern Spain eventually managed to succeed in defeating and conquering the southern Muslim states of the Iberian Peninsula. The first major city to fall to Catholic powers was Toledo in 1085[5], what prompted the intervention of Almoravids. After the battle of Las Navas de Tolosa in 1212, most of Al-Andalus fell under control of the Catholic kingdoms, the only exception being the Nasrid dynasty Emirate of Granada.

The Granada War (Guerra de Granada or First Rebellion of Alpujarras) of the Reconquista began in 1482 against the Emirate of Granada. It was not until 1492 that the Emirate of Granada with city of Granada and the Alhambra and Generalife Palaces, the last remaining Muslim territory in al-Andalus, fell in the Battle of Granada to forces of the Catholic Monarchs (los Reyes Catolicos), Queen Isabella I of Castile and her husband King Ferdinand II of Aragon. The conquest was accompanied by the Treaty of Granada signed by Emir Muhammad XII of Granada, allowing the Spanish crown's new Muslim subjects a large measure of religious toleration. They were also allowed the continuing use of their own language, schools, laws and customs. But the interpretation of the royal edict was largely left to the local Catholic authorities. Hernando de Talavera, the first Archbishop of Granada after its Catholic conquest, took a fairly tolerant view.

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However 1492 started the monarchy's reversal of freedoms beginning with the Alhambra Decree. This continued when Archbishop Talavera was replaced by Cardinal Cisneros, who immediately organised a drive for mass forced conversions and burned thousands of texts in Arabic. Outraged by this breach of faith, in 1499 the Mudéjar rose in the Second Rebellion of Alpujarras, which only had the effect of giving Ferdinand and Isabella the excuse to revoke the promise of toleration. That same year the Muslim leaders of Granada were ordered to hand over almost all of the remaining books in Arabic, most of which were burned. Beginning in Valencia in 1502, Muslims were offered the choice of baptism or exile. The majority decided to accept the former, becoming 'New Catholics', of very great interest to the newly established Spanish Inquisition, authorised by Pope Sixtus IV in 1478.